{"id":89787,"date":"2025-10-30T20:48:46","date_gmt":"2025-10-30T19:48:46","guid":{"rendered":"https:\/\/laindependent.cat\/?p=89787"},"modified":"2025-10-31T11:02:05","modified_gmt":"2025-10-31T10:02:05","slug":"mirar-les-cures-en-clau-decolonial","status":"publish","type":"post","link":"https:\/\/laindependent.cat\/en\/mirar-les-cures-en-clau-decolonial\/","title":{"rendered":"Mirar les cures en clau decolonial"},"content":{"rendered":"\n

Per Dixie Edith<\/strong>. SemLac Cuba. Foto: cortesia de l’equip coordinador del seminari<\/p>\n\n\n\n

El Ritual de l’\u00dater, facilitat de manera virtual per Paola Campos Molina, actua com a eina de sanaci\u00f3 profunda per netejar mem\u00f2ries de dolor transgeneracional i restablir l’equilibri de l’\u00fater, considerat un centre de poder ancestral i for\u00e7a creativa. <\/strong><\/p>\n\n\n\n

Avan\u00e7ar cap a una nova visi\u00f3 de les cures a Am\u00e8rica Llatina requereix incorporar enfocaments decolonials que reconeguin i valorin les experi\u00e8ncies de poblacions origin\u00e0ries i ancestrals, van coincidir especialistes i activistes aquest octubre a l’Havana.<\/p>\n\n\n\n

A la nostra regi\u00f3, les dones han carregat hist\u00f2ricament amb la responsabilitat de la cura, una c\u00e0rrega que s’ha aprofundit amb l’envelliment demogr\u00e0fic i les crisis sanit\u00e0ries, va descriure l’acad\u00e8mica colombiana Mar\u00eda Nohem\u00ed Gonz\u00e1lez<\/strong> a la confer\u00e8ncia \u00abCures comunitaris amb enfocament \u00e8tnic\u00bb.<\/p>\n\n\n\n

A m\u00e9s, s\u00f3n dones negres, ind\u00edgenes i pobres les principals cuidadores, que enfronten condicions laborals prec\u00e0ries i discriminaci\u00f3 estructural, va explicar Gonz\u00e1lez, presidenta de la Xarxa Iberoamericana d’Investigacions de G\u00e8nere (HILA), de la Universitat Sim\u00f3n Bol\u00edvar, de Barranquilla.<\/p>\n\n\n\n

En opini\u00f3 de l’acad\u00e8mica, la invisibilitzaci\u00f3 i la deslegitimaci\u00f3 dels sabers ancestrals i comunitaris contrasten amb l’hegemonia del coneixement cient\u00edfic occidental, cosa que condueix a la necessitat d’una revisi\u00f3 cr\u00edtica que articuli aquests sabers des d’una epistemologia plural i dialogant.<\/p>\n\n\n\n

La confer\u00e8ncia de Gonz\u00e1lez fou durant la IV Edici\u00f3 del \u00abSeminari Permanent Ecopo\u00e8tiques i Ecosofies: Cartografies Epist\u00e8miques de Dones a Afroam\u00e8rica\u00bb i va tenir lloc el 7 d’octubre a la Universitat de l’Havana, en commemoraci\u00f3 del 139 Aniversari de l’abolici\u00f3 de l’esclavitud a Cuba.<\/p>\n\n\n\n

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<\/strong>El seminari, com a acci\u00f3 afirmativa de descolonitzaci\u00f3 universit\u00e0ria, restaura org\u00e0nicament sabers subalterns i practica la interculturalitat, desmuntant concepcions hegem\u00f2niques sobre la cura. Foto: SEMlac Cuba<\/figcaption><\/figure>\n\n\n\n

La trobada fou convocada pel Grup de Treball en Estudi Interdisciplinari en Decolonialitat -Feminismes i Interculturalitat, del departament de Filosofia i Teoria Pol\u00edtica per a les Ci\u00e8ncies Naturals i les Matem\u00e0tiques, de la Facultat de Filosofia, Hist\u00f2ria i Sociologia de la Universitat de l’Havana, en col\u00b7laboraci\u00f3 amb la direcci\u00f3 de Marxisme i Hist\u00f2ria de la Hist\u00f2ria. Tamb\u00e9 per la Xarxa HILA i la Secci\u00f3 Cient\u00edfica d’Afroepistemologies i Geocorpopol\u00edtica d’\u00c0frica i les seves Di\u00e0spores, de la Societat Cubana d’Investigacions Filos\u00f2fiques. Aquest grup de treball, nascut el 2016, constitueix una acci\u00f3 a firmativa de descolonitzaci\u00f3 universit\u00e0ria i obre un n\u00ednxol genu\u00efnament decolonial, feminista i intercultural que restaura, de forma org\u00e0nica, sabers i pr\u00e0ctiques en l’\u00e0mbit tradicional de la universitat, considera la fil\u00f2sofa Maydi Estrada Bayona<\/strong>, co-coordinadora acad\u00e8mica del Seminari.<\/p>\n\n\n\n

Abordar el tema de les cures \u00e9s un proc\u00e9s natural, identificat el desenvolupament dels seminaris anteriors, on es vinculen persones de l’acad\u00e8mia i els activistes per desmuntar concepcions i reeditar altres tipus de sabers.<\/p>\n\n\n\n

La proposta de les cinc R<\/strong><\/p>\n\n\n\n

En la seva intervenci\u00f3, Gonz\u00e1lez va narrar una experi\u00e8ncia de recerca a Col\u00f2mbia, buscant un nou paradigma de les cures que reconegui el benestar individual, indissolublement vinculat al col\u00b7lectiu i al territori.<\/p>\n\n\n\n

\"\"
L’acad\u00e8mica colombiana Mar\u00eda Nohem\u00ed Gonz\u00e1lez, presidenta de la Xarxa HILA, va assenyalar que les cures recauen hist\u00f2ricament sobre dones negres, ind\u00edgenes i pobres. Foto: SEMlac Cuba<\/strong><\/figcaption><\/figure>\n\n\n\n

Les cures comunit\u00e0ries emergeixen com a pr\u00e0ctiques fonamentals de reciprocitat i resist\u00e8ncia pol\u00edtica contra els efectes colonials, patriarcals, racistes i de conflictes armats que travessen moltes comunitats, va valorar la presidenta de HILA.<\/p>\n\n\n\n

S\u00f3n, a m\u00e9s, pr\u00e0ctiques regeneratives que busquen la sostenibilitat integral de la vida \u2013biol\u00f2gica, social, cultural i espiritual\u2013 i la reconstrucci\u00f3 de teixits socials erosionats per m\u00faltiples viol\u00e8ncies, va apuntar.<\/p>\n\n\n\n

En l\u00ednia amb aquesta an\u00e0lisi, Estrada, tamb\u00e9 professora de la Universitat de l’Havana, va plantejar interrogants sobre com traduir aquests enfocaments al context cub\u00e0, \u201cun desafiament per a les nostres pr\u00e0ctiques militants, tant a l’acad\u00e8mia com a l’activisme\u201d.<\/p>\n\n\n\n

Com comptar amb cures comunit\u00e0ries amb enfocament \u00e8tnic; com evitar la instrumentalitzaci\u00f3 de la relaci\u00f3 entre drets, cures i sabers ancestrals; i com la interculturalitat pot obrir camins per pensar les cures i les pol\u00edtiques p\u00fabliques a Cuba?, es va preguntar la investigadora. “Salvant les dist\u00e0ncies culturals entre Cuba i Col\u00f2mbia, hi ha elements comuns marcats pels processos de conquesta, colonitzaci\u00f3, tr\u00e0fic, economia de plantaci\u00f3 i una colonialitat que es vesteix tamb\u00e9 d’unitat i difer\u00e8ncia”, assever\u00e0.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

El grup de treball que va convocar la trobada va sorgir el 2016 i va obrir un n\u00ednxol decolonial, feminista i intercultural que restaura, de forma org\u00e0nica, sabers i pr\u00e0ctiques a l’\u00e0mbit tradicional de la universitat, va considerar Estrada, co-coordinadora acad\u00e8mica del Seminari Permanent. Foto: SEMlac Cuba<\/p>\n\n\n\n

Estrada va reflexionar sobre la necessitat de valorar els n\u00ednxols de coneixement fora dels espais acad\u00e8mics tradicionals i guarir els cossos i mem\u00f2ries ancestrals per garantir canvis i equilibris futurs. Tamb\u00e9 va fer que les comunitats afrodescendents i diverses siguin preses en compte com a persones actives en la construcci\u00f3 d’aquests processos. <\/p>\n\n\n\n

Davant d’aquesta an\u00e0lisi, les pol\u00edtiques p\u00fabliques han de partir d’una investigaci\u00f3 des de baix, respectant les veus i els sabers de les comunitats cuidadores, van coincidir ambdues estudioses.<\/p>\n\n\n\n

Per a Mar\u00eda Nohem\u00ed Gonz\u00e1lez, recon\u00e8ixer la racialitzaci\u00f3 de la cura implica un horitz\u00f3 de reparaci\u00f3 hist\u00f2rica, aix\u00ed com un nou pacte social per redistribuir les cures entre g\u00e8neres i en la fam\u00edlia.<\/p>\n\n\n\n

La pol\u00edtica de les cinc R per a les cures, promoguda per l’Organitzaci\u00f3 Internacional del Treball (OIT), s’enfoca a transformar el treball de cures mitjan\u00e7ant cinc principis: recon\u00e8ixer-ne el valor, reduir la c\u00e0rrega laboral, redistribuir les responsabilitats equitativament, recompensar (remunerar) el treball de cures i representar les persones que tenen cura de la presa de decisions.<\/p>\n\n\n\n

Gonz\u00e1lez, per la seva banda, proposa cinc \u00abR\u00bb m\u00e9s com a base per a una pol\u00edtica comunit\u00e0ria de cura: relacionalitat (vincles col\u00b7lectius), reciprocitat (economia de la confian\u00e7a), resist\u00e8ncia (dimensi\u00f3 pol\u00edtica davant d’opressions), regeneraci\u00f3 (pr\u00e0ctiques sostenibles i sanadores) i reconeixement (amb reparaci\u00f3 hist\u00f2rica).<\/p>\n\n\n\n

A parer seu, \u00e9s important la inclusi\u00f3 de les pr\u00e0ctiques espirituals, medicinals i ancestrals en un sistema mixt de salut, aix\u00ed com la participaci\u00f3 vinculant i aut\u00f2noma de les comunitats durant tot el cicle de disseny, implementaci\u00f3, avaluaci\u00f3 i transformaci\u00f3 de les pol\u00edtiques de cura.<\/p>\n\n\n\n

Aquest enfocament interseccional es presenta no nom\u00e9s com a desafiament, sin\u00f3 com a proposta civilitzat\u00f2ria per construir societats justes i sostenibles a Am\u00e8rica Llatina, assegura l’experta colombiana.<\/p>\n\n\n\n

El Ritual de l’\u00fater: sanaci\u00f3 ancestral i cura des del cos<\/strong><\/p>\n\n\n\n

Com a part de la praxi i reconnexi\u00f3 de les cures en clau decolonial, el \u201cRitual de l’\u00fater\u201d tamb\u00e9 va ser present \u2013de manera semipresencial\u2013 durant la IV Edici\u00f3 del Seminari, com a eina de sanaci\u00f3 profunda, basada en coneixements ancestrals transmesos per tribus de dones.<\/p>\n\n\n\n

Aquest ritu busca netejar mem\u00f2ries de dolor i bloquejos que travessen generacions -set cap enrere i set cap endavant-, a m\u00e9s de restablir l’equilibri energ\u00e8tic i creatiu de l’\u00fater, considerat centre de poder i for\u00e7a ancestral, va explicar la professora i sanadora Paola Campos Molina<\/strong>, de la Universitat Provincial de C\u00f2rdova, a Argentina, que va fer la facilitaci\u00f3.<\/p>\n\n\n\n

“Parlar del cos i recon\u00e8ixer l’\u00fater com a portador d’un camp d’informaci\u00f3, tamb\u00e9 fa refer\u00e8ncia a totes les mem\u00f2ries que ell alberga, mem\u00f2ries de dolor, de malalties, pors, abusos, bloquejos, pensaments limitants, que en moltes ocasions no ens pertanyen, provenen del clan i de tot el que el clan va deixar sense resoldre, que no va poder mirar”.<\/p>\n\n\n\n

\u201cQuan fem conscient tot all\u00f2 que ens habita i que podem alliberar, el nostre \u00e9sser evoluciona i sana, en aquest sanar que ens allibera i ressona en cada persona a la terra\u201d, va afegir.<\/p>\n\n\n\n

Campos va detallar que aquest ritual, basat en sabers no religiosos sin\u00f3 ancestrals, obre portes a viv\u00e8ncies d’autoconeixement que transcendeixen les pr\u00e0ctiques intel\u00b7lectuals i connecta amb sabers que han estat en la subalternitat i s\u00f3n crucials per a la comprensi\u00f3 del benestar integral.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

La psic\u00f2loga i activista Norma Guillard va connectar el ritual amb experi\u00e8ncies pr\u00e8vies de di\u00e0leg entre llevadores, comunitats afrodescendents i la medicina occidental, en una articulaci\u00f3 concreta per descolonitzar la salut. Foto* Cortesia de l’equip coordinador del seminari<\/p>\n\n\n\n

La psic\u00f2loga i activista pels drets de les persones afrodescendents Norma Guillard Limonta<\/strong> va connectar el ritu amb una experi\u00e8ncia pr\u00e8via, emmarcada en un debat regional sobre les desigualtats etnicoracials en la salut, que va relacionar experi\u00e8ncies ancestrals de poblacions ind\u00edgenes, afrodescendents i parteres.<\/p>\n\n\n\n

\u201cVa ser una bonica demostraci\u00f3 de com descolonitzar des de la salut i millor encara si es respecten aquests sabers i es busca treballar en conjunt\u201d, va valorar.<\/p>\n\n\n\n

El ritu, va detallar Campos, reafirma que l’\u00fater no \u00e9s per fer por o dolor, sin\u00f3 per donar vida i llum, com un acte pol\u00edtic i de resist\u00e8ncia davant les epistemologies dominants.<\/p>\n\n\n\n

“En rituals com aquest entenem que l’apoderament de la dona no \u00e9s a les ret\u00f2riques del poder que moltes vegades enlairem i ens carreguem, sin\u00f3 a descobrir les nostres veritables pot\u00e8ncies de ment, esperit, cos f\u00edsic i comunitari”, va valorar Estrada.<\/p>\n","protected":false},"excerpt":{"rendered":"

El Ritual de l’\u00dater, facilitat de manera virtual per Paola Campos Molina, actua com a eina de sanaci\u00f3 profunda per netejar mem\u00f2ries de dolor transgeneracional i restablir l’equilibri de l’\u00fater, considerat un centre de poder ancestral i for\u00e7a creativa. Foto: Cortesia de l’equip coordinador del seminari<\/p>\n","protected":false},"author":50,"featured_media":89788,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26283,26431],"tags":[44194,53326,53327,47842,53325,28024,34916,26986,53320,53319,53322,53328,53288,53324,47295],"class_list":["post-89787","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lideratge","category-cura","tag-dixie-edith","tag-autoconeixement","tag-benestar-integral","tag-colombia","tag-coneixements-ancestrals","tag-cuba","tag-descolonitzar","tag-esclavitud","tag-hila","tag-maria-nohemi-gonzalez","tag-maydi-estrada-bayona","tag-norma-guillard-limonta","tag-paola-campos-molina","tag-ritual-de-luter","tag-semlac-cuba"],"yoast_head":"\nMirar les cures en clau decolonial | La Independent<\/title>\n<meta name=\"description\" content=\"El Ritual de l'\u00dater, facilitat de manera virtual per Paola Campos Molina, actua com a eina de sanaci\u00f3 profunda per netejar mem\u00f2ries de dolor transgeneracional i restablir l'equilibri de l'\u00fater, considerat un centre de poder ancestral i for\u00e7a creativa. 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