{"id":70149,"date":"2022-09-07T12:55:17","date_gmt":"2022-09-07T10:55:17","guid":{"rendered":"https:\/\/laindependent.cat\/les-jesuites-disabel-roser-a-joana-daustria-i-de-portugal\/"},"modified":"2023-03-19T16:31:59","modified_gmt":"2023-03-19T15:31:59","slug":"les-jesuites-disabel-roser-a-joana-daustria-i-de-portugal","status":"publish","type":"post","link":"https:\/\/laindependent.cat\/en\/les-jesuites-disabel-roser-a-joana-daustria-i-de-portugal\/","title":{"rendered":"Les jesu\u00eftes: d\u2019Isabel Roser a Joana d\u2019\u00c0ustria i de Portugal"},"content":{"rendered":"\n

OPINI\u00d3<\/strong><\/p>\n\n\n\n

Quatre segles despr\u00e9s de la canonitzaci\u00f3 d’Ignasi de Loiola ve a tomb exposar per qu\u00e8 no \u00e9s un sant de la nostra devoci\u00f3.<\/strong><\/p>\n\n\n\n\n\n\n\n

Cent anys abans havia estat a Manresa i despr\u00e9s a Barcelona; abans havia passat per Montserrat. No es pot parlar del sojorn a Catalunya sense fer esment de la muni\u00f3 de benefactores que van gastar fortunes en Ignasi de Loiola<\/strong> i la seva Companyia: Agn\u00e8s Puyol Pasqual<\/strong>, Paula Amigant<\/strong>, Catalina Molins<\/strong>, Jer\u00f2nima Claver<\/strong>, la viuda Canyelles, Joana Serra (y\u00f1igues de Manresa<\/strong>), aix\u00ed com Isabel (Ferrer) Roser, Estefania de Rocabert\u00ed, la comtessa de Cardona, Estefania de Requesens, Eleonor \u00c7apila, Guiomar Gralla <\/strong>i Despl\u00e0, Isabel de Jossa<\/strong>, Teresa Rajadell, Elena Setant\u00ed Sapila<\/strong>… Dones que van sostenir incondicionalment la missi\u00f3 d’Ignasi de Loiola i a ell tant econ\u00f2micament com personalment. Li van subvencionar els estudis a Barcelona, Par\u00eds i Ven\u00e8cia, i li van donar suport a Roma per a la fundaci\u00f3 de la Companyia de Jes\u00fas (que en un bell principi havia de denominar-se Companyia de Maria).<\/p>\n\n\n\n

\"San<\/figure>\n\n\n\n

Ignasi de Loiola. Christian Ender via Getty Images<\/p>\n\n\n\n

Isabel Roser, amiga i mecenes barcelonina, a qui Ignasi de Loiola deia en una carta escrita a Roma el 1533: \u00abOs debo m\u00e1s que a cuantas personas en esta vida conozco\u00bb, va anar m\u00e9s enll\u00e0 i va voler ser jesu\u00efta. Loyola la va fer passar amb can\u00e7ons durant dos anys. Davant de tal retic\u00e8ncia, Isabel Roser es va dirigir directament al papa Pau III, de qui dep\u00e8n la Companyia, per demanar-li que exig\u00eds a Loyola que li permet\u00e9s fer vots solemnes per entrar a la Congregaci\u00f3.<\/p>\n\n\n\n

Ignasi de Loiola va obeir el Papa i el dia de Nadal de 1545, Isabel Roser, la seva criada Francisca de Cruylles<\/strong>, i Lucr\u00e8cia Bradine<\/strong> van pronunciar (Roser en catal\u00e0; segurament Cruylles, tamb\u00e9) davant el sant els vots que les vinculaven a l’orde, fet que obria la fundaci\u00f3 de la branca femenina de la Companyia.<\/p>\n\n\n\n

A pesar que li devia m\u00e9s que a ning\u00fa, nou mesos m\u00e9s tard les tres jesu\u00eftes serien expulsades de la Companyia de Jes\u00fas. A inst\u00e0ncies del mateix Ignasi de Loiola, Pau III<\/strong> els va revocar els vots i va estroncar la possibilitat de crear una branca femenina a la congregaci\u00f3, la masculinitzaci\u00f3 hi quedava institucionalitzada, confirmada per la butlla Licte debitum el 1549. Els bi\u00f2grafs jesu\u00eftes han passat de puntetes d’una prohibici\u00f3 de tal envergadura malgrat que a l’\u00e8poca molts estaven a favor d’una branca femenina.<\/p>\n\n\n\n

La masculinitat (amb m\u00e0cules) i el masclisme dels jesu\u00eftes, i per extensi\u00f3 del m\u00f3n, no s\u00f3n fruit de cap nebulosa sin\u00f3, en aquest cas, resultat de les decisions masclistes que va decidir lliurement Ignasi de Loiola<\/em><\/strong><\/p>\n\n\n\n

L’estiu del 1554, data no molt allunyada de la mort d’Isabel Roser, Joana d’\u00c0ustria i de Portugal<\/strong> (1535-1573) \u2014infanta de Castella i Arag\u00f3 i arxiduquessa d’\u00c0ustria, filla d‘Isabel de Portugal i d’Arag\u00f3<\/strong> i del seu esp\u00f2s l’emperador Carles V<\/strong>\u2014, va aconseguir formular els vots com a jesu\u00efta. En enviudar, no va arribar a ser reina de Portugal per\u00f2 el seu germ\u00e0 Felip II la va designar governadora dels seus regnes en abs\u00e8ncia seva perqu\u00e8 un cop vidu es va casar amb Maria Tudor i aix\u00f2 va implicar que se n’hagu\u00e9s d’anar a viure a Anglaterra.<\/p>\n\n\n\n

Dona d’una profunda religiositat, se sentia atreta per l’orde i tant s\u00ed com no volia ser jesu\u00efta. Ignasi de Loiola va fer mans i m\u00e0nigues perqu\u00e8 ho fos, segurament l’alt\u00edssim rang i el molt poder i cabals de la infanta hi van fer for\u00e7a. Aix\u00f2 s\u00ed, va haver de professar en secret i sota el pseud\u00f2nim Mateo S\u00e1nchez<\/strong> (que als ulls d’un jesu\u00efta, \u00e9s molt m\u00e9s un plebeu que una regenta). Aix\u00f2 no treu que, per sempre m\u00e9s, hi hagi una jesu\u00efta incrustada a la Companyia.<\/p>\n\n\n\n

\u00c9s un lloc com\u00fa (i equivocat i fa molt de mal) admetre i justificar els masclismes de temps passats amb l’excusa que ves, qu\u00e8 hi podien fer, pobrets, si \u00e9s que ho duia l’\u00e8poca. Com si el masclisme fos una nebulosa omnipresent i omnipotent aliena a l’acci\u00f3 humana de la qual no hi ha manera de desempallegar-se’n. Doncs no. La masculinitat (amb m\u00e0cules) i el masclisme dels jesu\u00eftes, i per extensi\u00f3 del m\u00f3n, no s\u00f3n fruit de cap nebulosa sin\u00f3, en aquest cas, resultat de les decisions masclistes que va decidir lliurement Ignasi de Loiola. Podia haver triat el contrari; una prova \u00e9s que temporalment hi va optar \u2014segurament en el que ell despr\u00e9s va considerar un moment de (molt femenina) debilitat\u2014; una altra prova contundent \u00e9s que existeix una jesu\u00efta. \u00c9s aquest c\u00famul de concatenacions de causa-defecte el que imposa el masclisme i provoca aquesta suposada nebulosa i no a l’inrev\u00e9s.<\/p>\n\n\n\n

Ves, qu\u00e8 hi podien fer, pobrets. Doncs molt. Tan trencadors, progressistes i rebels que s\u00f3n en altres ocasions, que sembla que tot ho puguin, tanta iniciativa que mostren, i, escolta, pel que fa a les injust\u00edcies contra les dones es diria que els han lligat de peus i mans. Pateixen la s\u00edndrome de Charles Miche<\/strong>l, l’individu que va quedar paralitzat i no va ni badar boca quan el tir\u00e0 turc Recep Tayyip Erdogan<\/strong> va insultar la presidenta de la Comissi\u00f3 Europea, Ursula von der Leyen<\/strong>, deixant-la sense cadira en una reuni\u00f3 l’abril del 2021. Michel li hauria hagut de cedir el seient si m\u00e9s no per galanteria, que segur que \u00e9s un concepte que ent\u00e9n i practica quan no el perjudica ni li toca cap privilegi.<\/p>\n\n\n\n

Ignasi de Loiola va impedir que hi hagu\u00e9s una branca de la Companyia de Jes\u00fas femenina<\/strong><\/em><\/p>\n\n\n\n

Ja que parlem de jesu\u00eftes, el passat mes de juliol, el papa es va llevar el solideu (\u00e9s a dir, es va treure el barret) i es va cobrir respectuosament amb la corona de plomes per demanar perd\u00f3 pels crims comesos per l’Esgl\u00e9sia al Canad\u00e0. Poc abans havia concedit una entrevista a l’ag\u00e8ncia argentina de not\u00edcies T\u00e9lam en qu\u00e8 va dir literalment:<\/p>\n\n\n\n

Latinoam\u00e9rica a\u00fan est\u00e1 en ese camino, lento, de lucha, del sue\u00f1o de San Mart\u00edn y Bol\u00edvar, \u00bfno?, que es el sue\u00f1o de la unidad latinoamericana, con los valores latinoamericanos. Y por supuesto siempre fue v\u00edctima y ser\u00e1 v\u00edctima hasta que no se termine de liberar de imperialismos explotadores, \u00bfno?, eso todos los pa\u00edses lo tienen, \u00bfno? No los quiero mencionar porque son tan obvios que todo el mundo los ve, \u00bfno?<\/em><\/strong><\/p>\n\n\n\n

Si fos m\u00ednimament coherent i per pura l\u00f2gica, Francesc hauria hagut de continuar aix\u00ed:<\/p>\n\n\n\n

Les dones encara estan en aquest cam\u00ed, lent, de lluita, del somni de sor Juana de In\u00e9s de la Cruz (posem per cas), que \u00e9s el somni de la unitat de les dones, amb els valors de les dones. I per descomptat les dones sempre han estat v\u00edctimes i seran v\u00edctimes fins que no s’acabin d’alliberar de patriarcats explotadors. Aix\u00f2 totes les dones ho sofreixen. No els vull esmentar perqu\u00e8 s\u00f3n tan obvis que tothom els veu.<\/strong><\/em><\/p>\n\n\n\n

\u00a1Per\u00f2 ca!, en callar com un mort respecte a aquesta universal explotaci\u00f3, Francesc<\/strong> decideix contribuir al masclisme de la nostra \u00e8poca.<\/p>\n\n\n\n

Ignasi de Loiola va impedir que hi hagu\u00e9s una Companyia de Jes\u00fas en femen\u00ed. Ara el Papa Negre, que tantes lli\u00e7ons dona sobre q\u00fcestions que no depenen d’ell, t\u00e9 l’oportunitat de saldar aquest vell compte pendent, que aquesta s\u00ed que la t\u00e9 ben a l’abast.<\/p>\n","protected":false},"excerpt":{"rendered":"

OPINI\u00d3 Quatre segles despr\u00e9s de la canonitzaci\u00f3 d’Ignasi de Loiola ve a tomb exposar per qu\u00e8 no \u00e9s un sant de la nostra devoci\u00f3.<\/p>\n","protected":false},"author":59,"featured_media":38692,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26638],"tags":[],"class_list":["post-70149","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinio-religio-espiritualitat"],"yoast_head":"\nLes jesu\u00eftes: d\u2019Isabel Roser a Joana d\u2019\u00c0ustria i de Portugal | La Independent<\/title>\n<meta name=\"description\" content=\"Quatre segles despr\u00e9s de la canonitzaci\u00f3 d'Ignasi de Loiola ve a tomb exposar per qu\u00e8 no \u00e9s un sant de la nostra devoci\u00f3.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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