{"id":69965,"date":"2022-05-05T11:43:18","date_gmt":"2022-05-05T09:43:18","guid":{"rendered":"https:\/\/laindependent.cat\/l-economia-de-la-cura-i-la-queestio-material-reivindicar-una-nocio-de-vida-i-de-necessitats\/"},"modified":"2023-03-19T17:28:16","modified_gmt":"2023-03-19T16:28:16","slug":"l-economia-de-la-cura-i-la-queestio-material-reivindicar-una-nocio-de-vida-i-de-necessitats","status":"publish","type":"post","link":"https:\/\/laindependent.cat\/en\/l-economia-de-la-cura-i-la-queestio-material-reivindicar-una-nocio-de-vida-i-de-necessitats\/","title":{"rendered":"L’ economia de la cura i la q\u00fcesti\u00f3 material: reivindicar una noci\u00f3 de vida i de necessitats"},"content":{"rendered":"\n

S\u00e8rie Renda B\u00e0sica Universal<\/strong><\/p>\n\n\n\n

Per Judit Font Redolad, soci\u00f2loga*<\/strong><\/p>\n\n\n\n

L’economia feminista i l’economia de la cura, entre d’altres plantejaments, estan posicionant al centre de les necessitats col\u00b7lectives el sosteniment de la vida, sobre la base de la noci\u00f3 d’interdepend\u00e8ncia.<\/strong><\/p>\n\n\n\n\n\n\n\n

A aquesta idea, s’hi relacionen tamb\u00e9 visions ecologistes del desenvolupament hum\u00e0 (la ecodepend\u00e8ncia com anomena Yayo Herrero<\/strong>), visions que incorporen la transformaci\u00f3 de relacions de desigualtat de g\u00e8nere, racisme, etc. Aquesta proposta te\u00f2rica i pol\u00edtica, despla\u00e7a doncs la q\u00fcesti\u00f3 del treball assalariat, la producci\u00f3, l’intercanvi monetari i el benefici privat, com a centre de la relaci\u00f3 econ\u00f2mica i estructurador de les societats occidentals. Es tracta d’un canvi de marc ideol\u00f2gic que t\u00e9 similituds i punts de trobada amb la proposta de la Renda B\u00e0sica Universal, que posa el dret a la vida material garantida m\u00e9s enll\u00e0 de la participaci\u00f3 en el mercat de treball (mercat generador de m\u00faltiples desigualtats i precaritzador).<\/p>\n\n\n\n

Per exemple, les tasques de cura, el conjunt d’activitats que es desenvolupen quotidianament per sostenir i reproduir la vida, s\u00f3n activitats que estan a la base del sistema social i econ\u00f2mic, necess\u00e0ries pel seu funcionament, que tenen impacte sobre el benestar de les persones, i que no estan reconegudes ni remunerades en la major part dels casos, i quan s\u00f3n remunerades ho s\u00f3n des de l’explotaci\u00f3 laboral. S\u00f3n la Cara B del sistema, com diu Amaya Perez Orozco<\/strong>.<\/p>\n\n\n\n

Res menor; Cuinar, rentar la roba, comprar, netejar, acompanyar fills a escola, banyar-los, ajudar a vestir persones grans, sostenir el benestar f\u00edsic i emocional d’altres, fer companyia, guarir… Totes les coses imprescindibles perqu\u00e8 la vida funcioni el dia a dia.<\/p>\n\n\n\n

Aquesta mirada sobre l’economia, entesa com l’organitzaci\u00f3 de relacions, recursos i decisions per a resoldre es necessitats humanes per viure, ens fan posar focus sobre la idea de necessitats i la mateixa idea de vida.
Quin concepte de vida t\u00e9 l’economia liberal, el mercat (de treball)? Vides individuals, a\u00efllades, explotables, vides desiguals, vides que valen m\u00e9s les unes que les altres, vides que poden ser vulnerades, poden ser desnonades, desposse\u00efdes. Vides al servei de la generaci\u00f3 de producci\u00f3 i benefici econ\u00f2mic privat.<\/p>\n\n\n\n

Podem construir una idea alternativa de vida, i de pas per la vida, entenent les necessitats de manera diferent; col\u00b7lectiva, des de la interdepend\u00e8ncia, des del reconeixement que tothom necessitem cures, f\u00edsiques, relacionals, emocionals, materials, … des del fet que al llarg del cicle vital haurem de ser prove\u00efdores i alhora receptores de cura, i que aquestes necessitats les haurem de resoldre des de la responsabilitat col\u00b7lectiva.<\/p>\n\n\n\n

No en canvi, el model del capitalisme i el patriarcat conjugats, han invisibilitzat i menysvalorat aquestes tasques imprescindibles pel funcionament del sistema, i les has assignat a les dones, natruralitzant-ne i quasi biologitzant aquesta tasca. Les cuidadores, que som totes, assalariades o no, hem fet les tasques de cura sense cap remuneraci\u00f3, malgrat el valor econ\u00f2mic i la generaci\u00f3 de riquesa que suposen.<\/p>\n\n\n\n

D’altra banda, tamb\u00e9 cal posar focus a la idea de necessitats humanes. Les necessitats b\u00e0siques, salut, benestar emocional i relacional, entorn digne i saludable, formaci\u00f3 i creixement, afectes, temps, acci\u00f3 i activitat transformadora, …<\/p>\n\n\n\n

Per\u00f2 a la base de tot, la materialitat. Per aix\u00f2 els determinants socials de la salut. Per aix\u00f2 la salaritzaci\u00f3 de les classes populars. No hi ha altra manera de viure (materialment).<\/p>\n\n\n\n

I al mateix temps, quins s\u00f3n els treballs socialment m\u00e9s necessaris i valorats segons el mercat? I segons la vida? La pand\u00e8mia ens ho ha posat davant, amb el nom de “personal essencial”: personal sanitari i sociosanitari, netejadores, escombriaires, dependentes de comer\u00e7os d’alimentaci\u00f3, de farm\u00e0cies, mestres i educadores, treballadores socials,… professions que cuiden i acompanyen des de la proximitat i la comunitat propera. Malgrat l’alt valor social de moltes d’aquestes feines, algunes tenen un baix valor social i salarial en el mercat. Cal revisar doncs, com valoritzem el treball en relaci\u00f3 a la vida, i les necessitats.<\/p>\n\n\n\n

Aix\u00ed mateix David Groeber<\/strong> parla “treballs de merda” per nombrar de treballs d’alt valor social per\u00f2 sense cap tipus de sentit, in\u00fatils i innecessaris per la vida. Amb greus efectes sobre les persones que els realitzen i la societat que els sost\u00e9.<\/p>\n\n\n\n

En aquest sentit, \u00e9s importar avan\u00e7ar per recon\u00e8ixer la centralitat del treball de cura i socialitzar-ne la responsabilitat, desfamiliaritzar desfeminitzar, desnaturalitzar.<\/p>\n\n\n\n

Caldria generar serveis i projectes p\u00fablics per la cura digna, ja que com assenyala tamb\u00e9 P\u00e9rez Orozco, els treballs de cura no poden ser amb \u00e0nim de lucre ni recaure en el mercat, ja que aix\u00f2 genera desigualtat d’acc\u00e9s als serveis de cura i alhora explotaci\u00f3 de les treballadores. Pol\u00edtiques p\u00fabliques on el treball professionalitzat de cura sigui valoritzat en clau salarial, reconegut socialment, i dignificat. Caldria concebre la cura des del marc d’all\u00f2 p\u00fablic i social-comunitari.<\/p>\n\n\n\n

Per\u00f2 al final, i al principi de tot, la materialitat.<\/p>\n\n\n\n

La q\u00fcesti\u00f3 material de totes les lluites i les vides. I aqu\u00ed \u00e9s on la Renda B\u00e0sica Universal junt amb les pol\u00edtiques p\u00fabliques pot generar les condicions materials b\u00e0siques per a una provisi\u00f3 i recepci\u00f3 de cura digna. La RBU pot ser una aliada de les pol\u00edtiques p\u00fabliques de cura; aix\u00ed com del desenvolupament de projectes comunitaris de cura col\u00b7lectiva i en clau relacional. Les tasques de cura aporten materialitat, les persones que realitzem cures, aportem materialitat i riquesa i per tant cal un dret que retorni aquesta riquesa en forma de renda.<\/p>\n\n\n\n

A m\u00e9s, la percepci\u00f3 d’ingressos i una certa seguretat i benestar econ\u00f2mic dona tranquil\u00b7litat i permet per poder participar d’iniciatives col\u00b7lectives. Aix\u00f2 pot tenir com a resultats enfortiment de les xarxes i els lligams comunitaris i per tant, capacitat organitzativa. Des de la urg\u00e8ncia i sense les necessitats b\u00e0siques cobertes, \u00e9s m\u00e9s dif\u00edcil participar en els afers col\u00b7lectius obrint possibilitats a ampliar el capital relacional i social, indispensable per a sostenir, tamb\u00e9, la vida.<\/p>\n\n\n\n

Si aquest proc\u00e9s es fa a partir de la redistribuci\u00f3 de la riquesa privatitzada, que possibilita la Renda B\u00e0sica Universal, pot justament posar en crisi les formes com es crea, es privatitza i s’acumula la riquesa. Formes que precisament amenacen la vida humana i del planeta.<\/p>\n\n\n\n

*Soci\u00f2loga. T\u00e8cnica en Drets Socials a Ajuntament Girona. Professora associada a la UdG en acci\u00f3 comunit\u00e0ria i participaci\u00f3.<\/p>\n","protected":false},"excerpt":{"rendered":"

S\u00e8rie Renda B\u00e0sica Universal Per Judit Font Redolad, soci\u00f2loga* L’economia feminista i l’economia de la cura, entre d’altres plantejaments, estan posicionant al centre de les necessitats col\u00b7lectives el sosteniment de la vida, sobre la base de la noci\u00f3 d’interdepend\u00e8ncia.<\/p>\n","protected":false},"author":50,"featured_media":38440,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26411],"tags":[],"class_list":["post-69965","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-economia"],"yoast_head":"\nL' economia de la cura i la q\u00fcesti\u00f3 material: reivindicar una noci\u00f3 de vida i de necessitats | La Independent<\/title>\n<meta name=\"description\" content=\"S\u00e8rie Renda B\u00e0sica Universal L'economia feminista i l'economia de la cura, entre d'altres plantejaments, estan posicionant al centre de les necessitats 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