{"id":66111,"date":"2018-04-26T14:46:54","date_gmt":"2018-04-26T12:46:54","guid":{"rendered":"https:\/\/laindependent.cat\/nigeria-rei-sacerdot-allibera-les-victimes-de-trata\/"},"modified":"2025-08-07T19:03:06","modified_gmt":"2025-08-07T17:03:06","slug":"nigeria-rei-sacerdot-allibera-les-victimes-de-trata","status":"publish","type":"post","link":"https:\/\/laindependent.cat\/en\/nigeria-rei-sacerdot-allibera-les-victimes-de-trata\/","title":{"rendered":"Nig\u00e8ria. Rei sacerdot allibera les v\u00edctimes de trata"},"content":{"rendered":"

<\/span><\/p>\n

Tot i no haver tingut molt ress\u00f2 en els media, una cerim\u00f2nia desenvolupada a Ben\u00edn City, estat d’Edo, al sud de Nig\u00e8ria, el 9 de mar\u00e7, podria tenir rellev\u00e0ncia hist\u00f2rica i canviar el dest\u00ed de milers de persones.<\/span><\/strong><\/p>\n

<\/p>\n

Va ser una cerim\u00f2nia que a Occident es definiria de pintoresca amb un celebrant, abillat en un solemne vestit tradicional, envoltat de sacerdots amb t\u00faniques vermelles, entre cants i tambors. El celebrant, tot i ser una autoritat nom\u00e9s religiosa i no civil (per aix\u00f2 hi ha un governador) \u00e9s un personatge molt influent en el regne d’Edo, i en tota Nig\u00e8ria, sent l’ Oba, es a dir, el cap moral d’un regne vigent des del segle XIII i que va donar fil de tor\u00e7ar als anglesos.<\/span>
<\/span><\/p>\n

\u00a0<\/p>\n

\"Gisella<\/span><\/p>\n

Retall de premsa de una de les poques publicacions sobre Ewuare II\u00a0<\/span><\/p>\n

\u00a0<\/p>\n

Ewuare II<\/strong> \u00e9s el 39a rei-sacerdot d’Edo, de 64 anys, t\u00e9 tres dones, una Rolls Royce i molts diners provinent dels seus negocis en el petroli i al gas, com tants corruptes dirigents africans; per\u00f2, hi ha alguna cosa que el distingeix d’ells: est\u00e0 format en administraci\u00f3 p\u00fablica a Gran Bretanya i els Estats Units, ha estat funcionari de les Nacions Unides i ambaixador a diverses nacions europees, des de Su\u00e8cia a It\u00e0lia.<\/span>
<\/span><\/p>\n

Tornant al seu pa\u00eds assolat per la viol\u00e8ncia i la mis\u00e8ria, on la vida no val res, es manifesta preparat per apostar al seu renaixement cultural i moral. Munta una fundaci\u00f3 al seu nom per ajudar les persones pobres i, el 2017, i inaugura un Comit\u00e8 alternatiu de soluci\u00f3 de conflictes entre comunitat i individus.<\/span>
<\/span><\/p>\n

Li fa mal, diu, que hi hagi qui s’aprofita la pobresa i ignor\u00e0ncia de les noies del camp, animant-les a migrar a Europa amb grans promeses de prosperitat. Un detall important: no s\u00f3n delinq\u00fcents de cares enlletgides per cicatrius els qui s’acosten a conv\u00e8ncer les noies, sin\u00f3 amables senyores riques (ex madames) o decents pastors d’ improvisades esgl\u00e9sies evang\u00e8liques neo-pentecostals, els qui enganyen les noies, convencent-les per signar contractes que les comprometen a pagar pel viatge xifres exorbitants, que van de 20.000 a 50.000 euros.<\/span><\/p>\n

\u00a0<\/p>\n

Jurament del Juju<\/span><\/strong>
<\/span><\/p>\n

Crucial en aquest proc\u00e9s, encara que les noies siguin cristianes, \u00e9s el jurament del Juju, obligatori i celebrat per un sacerdot nadiu, que tindr\u00e0 valor fins que la noia arribi a pagar tota la xifra pactada, sota pena de maledicci\u00f3 si no compleix.<\/span>
<\/span><\/p>\n

Per aix\u00f2, no tenint una idea clara del valor dels diners que accepten pagar, les noies es troben esclavitzades en una miserable vida de prostitutes, que treballa deu hores di\u00e0ries als carrers europeus, fent serveis sexuals per 20 euros. Si volen alliberar-se i fugir d’aquesta vida, les noies saben que podran morir o tornar-se boges, i que els traficants faran mal a la seva fam\u00edlia.<\/span>
<\/span><\/p>\n

El fenomen de les joves africanes (sobretot nigerianes) prostitu\u00efdes a It\u00e0lia ha augmentat de manera exponencial partir dels anys 80, arribant a involucrar recentment adolescents de 13 anys. El 2016 han arribat 11.000 dones nigerianes, mentre el 2017 entre homes i dones han demanat asil 25.964 persones.<\/span><\/p>\n

\u00a0<\/p>\n

Violaci\u00f3 com a arma de guerra<\/span><\/strong>
<\/span><\/p>\n

Una escriptora nigeriana, Pauline Aweto<\/strong>, consultora de l’OIM, que va escriure un llibre sobre la violaci\u00f3 com a arma de guerra a l’\u00c0frica, ens d\u00f3na algunes llums sobre el fenomen.<\/span>
<\/span><\/p>\n

La dona africana des de nena, afirma, ve predisposada a la submissi\u00f3 i la viol\u00e8ncia. El fet mateix que l’home pagui un dot per casar-se amb una dona \u00e9s una forma subtil de comercialitzaci\u00f3 del cos de la dona, que es torna propietat de l’home. S\u00f3n tolerades les violacions a l’interior de les fam\u00edlies de part de parents homes, o en l’\u00e0mbit de la servitud domestica: si les v\u00edctimes les denuncien, seran estigmatitzades socialment. Es practiquen encara costums doloroses com les mutilacions genitals o l’estirament dels pits.<\/span>
<\/span><\/p>\n

La dona africana creix sense una autonomia pr\u00f2pia, sent valorada nom\u00e9s com a esposa i mare: aquest \u00e9s el rerefons que pot afavorir i normalitzar tamb\u00e9 la trata de les joves, prostitu\u00efdes “pel b\u00e9 de la fam\u00edlia”. Pels segles dels segles, am\u00e9n.<\/span><\/p>\n

\u00a0<\/p>\n

Tallar en sec<\/span><\/strong>
<\/span><\/p>\n

Per\u00f2 no: esdev\u00e9 l’inesperat. L’ Oba Ewuare II decideix usar el seu poder per tallar en sec el fenomen. Convoca als sacerdots tradicionals i els prohibeix solemnement el ritual que ells exerceixen sobre les noies, contribuint a la seva esclavitud. Ara seran ells i les madames qui seran male\u00efts, si segueixen celebrant el ritual.<\/span>
<\/span><\/p>\n

A qui decideixi tornar a Nig\u00e8ria, l’Oba trav\u00e9s de la seva fundaci\u00f3 oferir\u00e0 incentius, com un subsidi per tres mesos i algun tipus de formaci\u00f3 professional. Quines reaccions s’estan donant al m\u00f3n davant d’una mesura tan transcendent?<\/span><\/p>\n

\u00a0<\/p>\n

Bones per la llibertat<\/span><\/strong>
<\/span><\/p>\n

Esohe Agatishe<\/strong> (entrevistada per la Independent el 2013, quan el problema de la prostituci\u00f3 nigeriana a It\u00e0lia i Europa no havia arribat encara a les actuals proporcions), \u00e9s una tena\u00e7 advocada nigeriana, compromesa des d’anys en el tema de la trata. Ha fundat a Tor\u00ed l’associaci\u00f3 Iroko, participa a la xarxa contra el tr\u00e0fic sexual CATW, i m\u00e9s recentment en la task force<\/em> de l’Oba.<\/span>
<\/span><\/p>\n

“Som aqu\u00ed per donar suport a les joves que vulguin tornar”, declara Agastishe al diari itali\u00e0 La Repubblica. “Per\u00f2 els nostres mitjans no s\u00f3n suficients, tamb\u00e9 It\u00e0lia hauria d’estar interessada en ajudar-les a tornar de manera digna”, afirma.<\/span>
<\/span><\/p>\n

\u00c9s optimista Francesca De Massi<\/strong>, la responsable d’una casa refugi a Ben\u00edn City per v\u00edctimes de la trata, la Cooperativa BeFree, que estava present en l’emocionant cerim\u00f2nia a Ben\u00edn City. La cerquen moltes noies<\/span> d’It\u00e0lia, molt felices, preguntant-se si de deb\u00f2 podran sortir lliures, doncs madames<\/em> i traficants estan difonent falsos missatges per frenar el seu alliberament. \u00c9s un moment ca\u00f2tic, entre entusiasme i incertesa, com es pot imaginar.<\/span><\/p>\n

\u00a0<\/p>\n

Esperan\u00e7a<\/span><\/strong>
<\/span><\/p>\n

Penseu que aquesta mesura podr\u00e0 canviar la vostra vida? Tamb\u00e9 pregunta La Independent<\/strong> a unes de les joves, hostes d’un centre de primera acollida que reuneix unes 18 persones migrants de Nig\u00e8ria, homes i dones, tot esperant el veredicte de la Comissi\u00f3 encarregada d’avaluar la seva comanda d’asil. La Casa es troba a Suvereto, al camp de la Toscana, entre dol\u00e7os turons i camps de blat, i \u00e9s gestionada per una din\u00e0mica operadora social, Mara Girardi<\/strong>, experta en cooperaci\u00f3 internacional.<\/span>
<\/span><\/p>\n

Linda, Beatiful<\/em> i Faith<\/em> (prefereixen no donar els seus noms reals) responen dient -admirades per l’autoritat del nou Oba, que est\u00e0 enfrontant amb habilitat l’ “al\u00b7lucinant” nivell de viol\u00e8ncia nigeriana, obtenint alguns notables resultats, com la disminuci\u00f3 del land grabbing<\/em> (o robatori de terres), i les proeses de les bandes juvenils urbanes a Ben\u00edn City.<\/span>
<\/span><\/p>\n

“S\u00ed, la seva maledicci\u00f3 \u00e9s real”, diuen elles. De fet, s’estan donant morts sobtades entre sacerdots que no tornen el paquet del Juju a les noies, per alliberar-les del jurament; o entre les madames<\/em>, que no deixen anar les noies.<\/span>
<\/span><\/p>\n

Les not\u00edcies corren a la xarxa. La maledicci\u00f3 de l’Oba funciona, afirmen les noies. I ara elles, Faith, Linda, Beatiful, i les desenes de Blessing o Isoke, que han patit les mil i una creuant el desert per arribar a una imaginada “terra sense mals”, It\u00e0lia, sofrint violacions en el cam\u00ed.<\/span>
<\/span><\/p>\n

Voldran atrevir-se a tornar enrere? “Nosaltres no, absolutament no”, responen Linda, Faith i Beatiful.<\/span>
<\/span><\/p>\n

“Despr\u00e9s de l’esfor\u00e7 i i el patiment tan grans, seguirem lluitant per a una vida de llibertat. Com sigui, on sigui. Lliures. Doncs tamb\u00e9 les dones mereixem ser-ho”.<\/span><\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

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