{"id":57273,"date":"2012-06-05T10:39:21","date_gmt":"2012-06-05T08:39:21","guid":{"rendered":"https:\/\/laindependent.cat\/no-es-una-crisi-es-el-sistema-i-un-canvi-de-paradigma\/"},"modified":"2012-06-05T10:39:21","modified_gmt":"2012-06-05T08:39:21","slug":"no-es-una-crisi-es-el-sistema-i-un-canvi-de-paradigma","status":"publish","type":"post","link":"https:\/\/laindependent.cat\/en\/no-es-una-crisi-es-el-sistema-i-un-canvi-de-paradigma\/","title":{"rendered":"No \u00e9s una crisi, es el sistema i un canvi de paradigma"},"content":{"rendered":"

\u00a0<\/span><\/p>\n

Ca La Dona<\/a><\/i>\u00a0 ha estrenat el seu nou local barcelon\u00ed del carrer Ripoll acollint la 3a edici\u00f3 de l’Escola Feminista d’Estiu<\/a><\/b> aquest inici de Juny , malgrat que la inauguraci\u00f3 oficial ser\u00e0 el proper dia 16. Sota l’ep\u00edgraf de ‘Crisix?<\/i>‘ i amb tres eixos de discussi\u00f3: Aix\u00f2 no \u00e9s una crisi, es diu Capitalisme heteropatriarcal; El poder entre feministes; i Putes, Trans Lesbianes i Feministes, les dones van dedicar dos dies a plantejar alternatives feministes a la economia, al pensament \u00fanic i a gestionar amb alteritat el poder dins del moviment.<\/span><\/p>\n


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La Independent<\/i> va assistir al primer dels eixos: <\/span>Aix\u00f2 no \u00e9s una crisi, es diu Capitalisme heteropatriarcal<\/i> i tamb\u00e9 \u00e9s <\/span>Racista<\/i>, es va indicar en la presentaci\u00f3 de les jornades. ‘No \u00e9s una crisi habitual, \u00e9s un canvi de paradigma’; a tot arreu, fins i tot a Catalunya. <\/span>B\u00e0rbara<\/b> va assenyalar que s’han recolzat en diversos textos de lectura pr\u00e8via per portar les xerrades. Entre ells el de <\/span>Cristina Carrasco<\/b> <\/a>. Aix\u00ed es pot reafirmar amb ella que ‘\u00e9s una crisi de reproducci\u00f3 social perqu\u00e8 q\u00fcestiona el sistema’.<\/span><\/p>\n

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\"lid2\"
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Reprivatitzaci\u00f3 de la reproducci\u00f3 social<\/b><\/span><\/p>\n

En paraules de la professora d’economia Cristina Carrasco<\/b> aquesta crisi est\u00e0 significant una \u2018reprivatitzaci\u00f3 de la reproducci\u00f3 social\u2019 perqu\u00e8 ‘la dr\u00e0stica reducci\u00f3 de la despesa p\u00fablica en els serveis de cures o sanitaris fa que les cures tornin a la seva pertinen\u00e7a “natural”, a la llar, amb el conseg\u00fcent augment del treball de les dones ‘. A m\u00e9s, el ‘treball dom\u00e8stic i de cura (..) s’incrementa per la reducci\u00f3 d’ingressos a la llar a causa de l’atur, ja sigui mascul\u00ed o femen\u00ed’.<\/span><\/p>\n

Aquests ‘problemes de falta d’ingressos monetaris obliguen, a m\u00e9s, a moltes parelles a seguir convivint, tot i no desitjar-ho … i estan incrementant tot tipus de viol\u00e8ncia contra les dones a les llars ‘. Per\u00f2 el m\u00e9s greu, escriu Carrasco<\/b> ‘\u00e9s el retroc\u00e9s pol\u00edtic i ideol\u00f2gic que es produeix en \u00e8poques de crisi’ .. que afecta de manera espec\u00edfica les dones, ‘en particular pel patriarcat religi\u00f3s’, que aprofita la conjuntura per modificar normatives com la de l’avortament i altres lleis retr\u00f2grades.<\/span><\/p>\n

Tamb\u00e9 hi eren al men\u00fa de les discussions les \u00faltimes reflexions de la tamb\u00e9 economista Amaia P\u00e9rez Orozco<\/b>, qui va internacionalitzar el terme de “cadenes globals de cures”. En aquesta ocasi\u00f3 les seves aportacions es diuen l’iceberg en l’economia<\/i> <\/a>o les invisibilitats dels treballs de cura, formal i informal, que realitzen les dones,\u00a0on es destaca el concepte de ‘sostenibilitat de la vida’.<\/span><\/p>\n

Un tercer suport te\u00f2ric d’aquest primer eix de l’Escola Feminista venia de les Contrageograf\u00edes de la Globalitzaci\u00f3<\/i> <\/a>o ‘la feminitzaci\u00f3 de la superviv\u00e8ncia’ de la fil\u00f2sofa Saskia Sassen<\/b>\u00a0<\/a> que conceptualitza aix\u00ed els circuits transfronterers<\/i>, en els quals ella situa els treballs i remeses de les dones migrants, com tamb\u00e9 els tr\u00e0fics de persones (sobretot dones i nenes per a la prostituci\u00f3), que s\u00f3n enormes fonts d’ingressos il \u00b7 legals en molts pa\u00efsos. Conclusi\u00f3 primera: ‘el capitalisme no funciona sense el treball de les dones (les tasques dom\u00e8stiques i de cura o el comer\u00e7 sexual), per tant, cal globalitzar les resist\u00e8ncies’ va concluir B\u00e1rbara<\/b>.<\/span><\/p>\n

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\"lid3\"<\/p>\n

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Dec\u00e0leg del grup ‘Dones i Treballs’<\/b><\/span><\/p>\n

Neus Moreno<\/b> va ampliar alguns punts d’aquestes tem\u00e0tiques i va recordar que el Moviment Feminista ja havia situat el 2007 la ‘crisi de les cures’ i ara havia arribat a la crisi del sistema. Aquesta evoluci\u00f3, va assenyalar, \u2018\u00e9s la que hem treballat amb companyes migrants i hem definit la crisi en tres \u00e0mbits<\/i>: la natura, la cura i el treball assalariat ‘. Tamb\u00e9 hem visibilitzat diferents precarietats<\/i>: l’econ\u00f2mica, la temporalitat laboral i les dificultats de les dones per millorar les seves condicions laborals i socials. I conv\u00e9 assenyalar tamb\u00e9, va recordar Moreno<\/b>, les desigualtats<\/i>: entre homes i dones, entre migrants i aut\u00f2ctones, entre persones joves i grans, entre el p\u00fablic i el privat, entre rics i pobres ‘…<\/span><\/p>\n

Totes aquestes reflexions han condu\u00eft a l’elaboraci\u00f3 del ‘Dec\u00e0leg sobre la cura de les persones’<\/i> <\/a>, en qu\u00e8 s’assenyala, entre altres coses, que \u2018el treball de la cura \u00e9s multidimensional, implica des de l’atenci\u00f3 de les necessitats materials de les persones, fins els aspectes relacionats amb l’afecte, les emocions i les relacions personals\u2019, o que ‘el patriarcat ha atribu\u00eft a les dones l’obligaci\u00f3 d’assumir el treball de cura i ha eximit d’aquesta responsabilitat els homes, que se\u2019n consideren \u00fanicament beneficiaris ‘.<\/span>
I el seu \u00faltim punt afirma que \u2018aix\u00f2 requereix pensar en una nova organitzaci\u00f3 social i laboral que situ\u00ef al centre les condicions de vida de les persones, i que les feministes anomenem drets de cuitadania ‘.<\/span><\/p>\n

\u00c9s el desenvolupament d’una idea que sorgeix, segons Moreno, de les col \u00b7 legues llatinoamericanes en el sentit de reclamar ‘una vida vivible’ com plantegen algunes col \u00b7 lectivitats ind\u00edgenes: ‘donar valor a la comunitat perqu\u00e8 el benestar de les persones no \u00e9s nom\u00e9s responsabilitat de l’Estat ‘. Per a aix\u00f2, tenim una tasca pr\u00e8via va subratllar, que \u00e9s ‘definir quines s\u00f3n les necessitats b\u00e0siques de la nostra comunitat i qu\u00e8 volem produir?. Aqu\u00ed va recuperar les idees de l’acad\u00e8mic xil\u00e8 Artur Manfred Max Neef<\/b> sobre el desenvolupament a escala humana<\/a>.<\/span><\/p>\n

\u00a0<\/span>
Per a Max Neef<\/b> cal reprendre les nou necessitats humanes b\u00e0siques: “subsist\u00e8ncia\u00bb, \u00abprotecci\u00f3\u00bb, \u00abafecte\u00bb, \u00abcomprensi\u00f3\u00bb o \u00abentesa\u00bb, \u00abparticipaci\u00f3\u00bb, \u00abcreaci\u00f3\u00bb, \u00abesbarjo\u00bb o \u00aboci\u00bb, \u00abidentitat \u00bbi\u00ab llibertat \u00bb que, per Neus Moreno<\/b>, s\u00f3n l’expressi\u00f3 del pensament, el sentiment i el cos.<\/span><\/p>\n

Les participants del curs es van distribuir en tres grups de debat i discussi\u00f3, la metodologia de la qual havien explicat pr\u00e8viament Montse Cervera<\/b> i Montse Otero<\/b>, i les reflexions, van les explicar al cap d’un parell d’hores. Alguns dels temes que es van plantejar van ser els seg\u00fcents: definir les necessitats b\u00e0siques i les de les identitats; com consumim des d’una perspectiva feminista; S\u00f3n necessaris determinats productes tecnol\u00f2gics, si per aconseguir els materials es provoquen guerres?; Com obrir espais de resist\u00e8ncia per visibilitzar-nos?; es poden deixar de banda l’acad\u00e8mia feminista i les pol\u00edtiques institucionals?; qu\u00e8 \u00e9s ser dona i ser feminista: com funciona aquesta relaci\u00f3?, quin \u00e9s el paper de les dones en el poder; cal estar-hi o no?; com actuar davant el retroc\u00e9s de les conquestes en drets, pol\u00edtiques i lleis?; com articulem el global amb el local?; plantegem una vaga de la cura? …..<\/span><\/p>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Ca La Dona\u00a0 ha estrenat el seu nou local barcelon\u00ed del carrer Ripoll acollint la 3a edici\u00f3 de l’Escola Feminista d’Estiu aquest inici de Juny , malgrat que la inauguraci\u00f3 oficial ser\u00e0 el proper dia 16. Sota l’ep\u00edgraf de […]<\/p>\n","protected":false},"author":70,"featured_media":27838,"comment_status":"open","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26411],"tags":[],"class_list":["post-57273","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-economia"],"yoast_head":"\nNo \u00e9s una crisi, es el sistema i un canvi de paradigma | La Independent<\/title>\n<meta name=\"description\" content=\"\u00a0 Ca La Dona\u00a0 ha estrenat el seu nou local barcelon\u00ed del carrer Ripoll acollint la 3a edici\u00f3 de l'Escola Feminista d'Estiu aquest inici de Juny , malgrat\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/laindependent.cat\/en\/no-es-una-crisi-es-el-sistema-i-un-canvi-de-paradigma\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta 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